Tuesday, March 25, 2014

Egypt: The Nile Inundation origins of myth stories

Egypt: The Nile Inundation


The Inundation


 
papyrus-covered land determinativekht

The beautiful Nile river

Until the Aswan High Dam was built, Egypt received a yearly inundation - an annual flood - of the Nile. The ancient Egyptians did not realise this, but the flood came due to the heavy summer rains in the Ethiopian highlands, swelling the different tributaries and other rivers that joined and became the Nile. This happened yearly, between June and September, in a season the Egyptians called akhet - the inundation. This was seen by the Egyptians as a yearly coming of the god Hapi, bringing fertility to the land.

The first signs of the inundation were seen at Aswan by the end of June, reaching its swelling to its fullest at Cairo by September. The flood would then decrease in size around two weeks later, leaving behind a deposit of rich, black silt. The amount of silt left behind due to the height of the Nile determined the amount of crops that the Egyptians could grow - if the inundation was too low, it would be a year of famine.

The Egyptians learned a method of measuring the height of the Nile known as the Nilometre.

Although all Nilometres used by the Egyptians had a single obvious purpose, to mark the highest point of Inundation, they were constructed in one of three different formats -- a slab or pillar, a well or a series of steps. All three were calibrated using the same unit of measurement, the cubit; the Egyptians broke the cubit into smaller units, which allowed them to keep remarkably accurate records, perhaps more accurate than would have been warranted for the purposes of merely agriculture and taxation.

    nile2x2



        nile3x2

          The Nilometre on Elephantine Island near the First Cataract deep in southern Egypt always held supreme importance. It was the first outpost where the floods exerted themselves and the first to know when they were over, but the religious significance of the might might have overshadowed its strategic location. It was the home-place of Khnum, the ram-headed god of Inundation. During the Eleventh Dynasty a sanctuary was built on the island specifically to celebrate Inundations. A new Nilometre replaced a much older one at the edge of Khnum's Temple during the Twenty-Sixth Dynasty; somewhat later, in Dynasty Thirty, a riverside terrace and another Nilometre was added to the nearby Temple of Satet, one of Khnum's celestial consorts. When Egypt fell to Rome, that did not mean an end to Nilometres on Elephantine Island, for Khnum's Nilometre received a new calibrated staircase and a granite roof from the Romans.

          -- Ralph Vaughan, Nilometers: Measuring the Universe

          The Nilometres were usually a series of steps by the Nile, where the water level against the steps would show how high the Nile would rise and records of the maximum height of the inundation could be taken. There are Nilometres at the temples at ElephantinePhilaeEdfu, Esna, Kom Ombo and Dendera. These were build through pharaonic times up until Roman times. There was even a Nilometre built during early Islamic times at el-Rhoda in Cairo, which was possibly the site of an ancient Nilometre, though it used a pillar rather than the usual steps.

          The ancient Egyptians viewed Sirius as the bringer of new life. This was because Sirius was newly visible in the sky at the time of the flooding of the Nile River, the life-giving inundation which yearly fertilised their crops.

          The inundation was also around the time that the Egyptians noticed the rising of the 'dog star' Sirius. The goddess Sopdet (Sothis) was the personification of this star, represented as a woman with a star as her headdress, or as a seated cow with a plant between her horns (just as Seshat's hieroglyph might have been a flower or a star.) Her star was the most important of the stars to the ancient Egyptians, and the rising of this star came at the time of inundation and the start of the Egyptian new year. She was linked closely with Isis, just as her husband Sah (the star Orion) and son Soped were linked with Osiris and Horus.

          Isis' sister Nephthys is also somewhat linked to the inundation - in one particular tale, she represents the desert while Osiris represents the inundation itself. When the Nile flood is high enough to reach the desert, flowers bloom in the barren red land. In the story, Osiris and Nephthys have a drunken union, where Osiris leaves behind his garland of melilot flowers. As the inundation was a sign of fertility, Osiris and Nephthys were thought to have had a child - Anubis, god of mummification.
           


          An accurate map of the Nile from Ptolemaic times


          Now because the Ancient Egyptian calendar was slightly out of step with the solar and lunar year - the Egyptian calendar was out by 6 hours. As time went on, the inundation came occasionally during the season of akhet, so the Egyptians relied on the star, rather than the season, as the herald of both the new year and the yearly flood.

          The other two seasons were peret (growing) and shemu (harvest). During the growing season (after the inundation had receded, if not exactly in the season according to the calendar) the Egyptians planted their crops - around October and November - and tended to the fields. The Egyptians watered their crops using an irrigation system of canals or by bringing water to the fields in basins or by using the shaduf, which is still in use in Egypt today, to raise water from the river to the bank of the Nile. By the time the Nile reached its lowest level, some time around March or April, the crops would be ready for the harvest.

          During the inundation, though, there was nothing to do for the Egyptian farmer. Rather than doing nothing for a whole season, the Egyptians would do other tasks rather than paying tax. (Tax was usually taken out of the crops that the farmers grew, and during inundation, the farmland was covered by water!) During the Old Kingdom, this work took on the form of working on building pyramids.

          This was not done, as originally and incorrectly thought, by slave labour. In fact, it was done by Egyptian citizens who had little else to do for one season a year. These men were also 'paid' for their work - workmen at the pyramids of the Giza Plateau were given beer, thrice daily - five kinds of beer and four kinds of wine!

          If Egypt had a drought or a year of plenty, it was the will of the Nile god Hapi. The Egyptians gave him offerings and worship to hopefully bring a good flood that wasn't too high or too low. They celebrated the 'Arrival of Hapi', hoping that their houses wouldn't be washed away, or that the Nile would rise enough to provide both water and silt for the farmland. But the Egyptians, despite being able to measure the flood, couldn't change the situation if the Nile's waters weren't at the required level. To them, the inundation was truly in the hands' of the gods.


          Read more: http://www.touregypt.net/featurestories/nile.htm#ixzz2x0yLYill

          Monday, March 10, 2014

          Unique Harris Still Missing plea for information and her return -Haki Kweli Shakur

          Unique Harris Missing Since: October 9, 2010 from Washington D.C. Classification: Endangered Missing Date of Birth: January 31, 1986 Age: 24 years old Height and Weight: 5'7 - 5'10, 130 pounds Distinguishing Characteristics: African-American female. Brown hair, brown eyes. Harris has auburn highlights in her hair. She has a tattoo of the names "Richard & U'Andre" on her lower back and a tattoo of her name "Unique" on her upper right arm. She has a mole on her upper lip and her ears are pierced. Clothing/Jewelry Description: A white shirt, gray pants, a sterling silver necklace with a safety pin clasp, and a matching necklace and earrings set with garnet beads.

          Details of Disappearance

          Harris was last seen at her apartment in the 2400 block of Hartford Street southeast in Washington D.C. on October 9, 2010. Her cousin and her cousin's children were visiting at the time, and they spent the night in the apartment with Harris and Harris's two sons. Sometime during the night, Harris disappeared, leaving her children asleep in another room. She has never been heard from again.

          There no indications of forced entry to her residence, but Harris left her purse, money, identification and eyeglasses behind at her apartment. She had very poor vision and wore her glasses everywhere. Harris didn't own a vehicle at the time of her disappearance. Her cellular phone disappeared with her; the last time the phone received a call was at 3:00 a.m. on October 10.

          Harris was raised in Richmond, Virginia and graduated high school there. She moved to Washington D.C. in 2010 to be closer to her mother, and enrolled in a massage therapy program at a vocational school... contact these numbers if you have information on her where abouts at (202) 724-2436 or the Department's Command Information Center at (202) 727-9099.http://www.washingtonpost.com/lifesty...

          Anyone with information about this case is asked to call the police at (202) 727-9099. Additionally, anonymous information may be submitted to the department's TEXT TIP LINE by text messaging 50411.

          To learn more about the MPD Rewards program, please visit www.mpdc.dc.gov/rewards.

          Thursday, February 27, 2014

          SELF DETERMINATION (INTERNATIONAL LAW)

          SELF DETERMINATION (INTERNATIONAL LAW)


          Self-determination denotes the legal right of people to decide their own destiny in the international order.  Self-determination is a core principle of international law, arising from customary international law, but also recognized as a general principle of law, and enshrined in a number of international treaties.  For instance, self-determination is protected in the United Nations Charter and the International Covenant on Civil and Political Rights as a right of “all peoples.” 
          The scope and purpose of the principle of self-determination has evolved significantly in the 20th century.  In the early 1900’s, international support grew for the right of all people to self-determination.  This led to successful secessionist movements during and after WWI, WWII and laid the groundwork for decolonization in the 1960s. 
          Contemporary notions of self-determination usually distinguish between “internal” and “external” self-determination, suggesting that "self-determination" exists on a spectrum. Internal self-determination may refer to various political and social rights; by contrast,external self-determination refers to full legal independence/secession for the given 'people' from the larger politico-legal state.   http://www.law.cornell.edu/wex/self_determination_international_law

          SEE, E.G.:

          SEE ALSO:

          • uti possidetis juris, requiring the maintenance of the territorial status quo to preserve stability, order and traditional legal boundaries (and hence possibly conflicting with principle of self-determination) (Burkina Faso/Mali, ¶¶25-26, pp.16-17 ("At first sight this principle [UPJ] conflicts outright with another one, the right of peoples to self-determination.")   


          Wednesday, January 15, 2014

          Central Africa Empires (Congo,Sao,Kanem,Bornu,Shilluk,Baguirmi,Wadai,Lunda)

          Archeological finds in Central Africa have been discovered dating back over 100,000 years.[6] According to Zangato and Holl, there is evidence of iron-smelting in the Central African Republic and Cameroon that may date back to 3000 to 2500 BCE.[7] Extensive walled sites and settlements have recently been found in Zilum, Chad approximately 60 km southwest of Lake Chad dating to the first millennium BCE.[8][9]
          Trade and improved agricultural techniques supported more sophisticated societies, leading to the early civilizations of Sao,KanemBornuShillukBaguirmi, and Wadai.[10]
          Around 1000 BCE, Bantu migrants had reached the Great Lakes Region in Central Africa. Halfway through the first millennium BCE, the Bantu had also settled as far south as what is now AngolaCentral Africa is a core region of the African continent which includes Burundi, the Central African RepublicChad, theDemocratic Republic of the Congo, and RwandaMiddle Africa (as used by the United Nations when categorising geographic subregions) is an analogous term that includes AngolaCameroon, the Central African RepublicChad, the Republic of the Congo, the Democratic Republic of the CongoEquatorial GuineaGabon, and São Tomé and Príncipe. 





          Sao Civilization[edit]

          The Sao civilization flourished from ca. the sixth century BCE to as late as the sixteenth century CE in northern Central Africa. The Sao lived by the Chari River south of Lake Chad in territory that later became part of Cameroon and Chad. They are the earliest people to have left clear traces of their presence in the territory of modern Cameroon. Today, several ethnic groups of northern Cameroon and southern Chad but particularly the Sara people claim descent from the civilization of the Sao. Sao artifacts show that they were skilled workers in bronzecopper, and iron.[11] Finds include bronze sculptures and terra cotta statues of human and animal figures, coins, funerary urns, household utensils, jewelry, highly decorated pottery, and spears.[12] The largest Sao archaeological finds have been made south of Lake Chad.

          Kanem Empire[edit]


          The Kanem and Bornu Empires in 1810
          The Kanem-Bornu Empire was centered in the Chad Basin. It was known as the Kanem Empire from the 9th century CE onward and lasted as the independent kingdom of Bornu until 1900. At its height it encompassed an area covering not only much of Chad, but also parts of modern southern Libya, eastern Niger, northeastern Nigeria, northern Cameroon, parts of South Sudanand the Central African Republic. The history of the Empire is mainly known from the Royal Chronicle or Girgam discovered in 1851 by the German travellerHeinrich Barth.[13] Kanem rose in the 8th century in the region to the north and east of Lake Chad. The Kanem empire went into decline, shrank, and in the 14th century was defeated by Bilala invaders from the Lake Fitri region.[14]

          Bornu Empire[edit]

          The Kanuri people led by the Sayfuwa migrated to the west and south of the lake, where they established the Bornu Empire. By the late 16th century the Bornu empire had expanded and recaptured the parts of Kanem that had been conquered by the Bulala.[15] Satellite states of Bornu included the Damagaram in the west and Baguirmi to the southeast of Lake Chad.

          Shilluk Kingdom[edit]


          The Shilluk Kingdom was centered in South Sudan from the 15th century from along a strip of land along the western bank of White Nile, from Lake No to about 12° north latitude. The capital and royal residence was in the town of Fashoda. The kingdom was founded during the mid-fifteenth century CE by its first ruler, Nyikang. During the nineteenth century, the Shilluk Kingdom faced decline following military assaults from the Ottoman Empire and later British and Sudanese colonization inAnglo-Egyptian Sudan.

          Baguirmi Kingdom[edit]
          Main article: Baguirmi Kingdom
          The Kingdom of Baguirmi existed as an independent state during the 16th and 17th centuries southeast of Lake Chad in what is now the country of Chad. Baguirmi emerged to the southeast of the Kanem-Bornu Empire. The kingdom's first ruler was Mbang Birni Besse. Later in his reign, the Bornu Empire conquered and made the state a tributary.

          Wadai Empire[edit]


          Abéché, capital of Wadai, in 1918 after the French had taken over
          The Wadai Empire was centered on Chad and the Central African Republic from the 17th century. The Tunjur people founded the Wadai Kingdom to the east of Bornu in the 16th century. In the 17th century there was a revolt of theMaba people who established a Muslim dynasty. At first Wadai paid tribute to Bornu and Durfur, but by the 18th century Wadai was fully independent and had become an aggressor against its neighbors.[10]






          Lunda Empire[edit]


          Lunda town and dwelling
          Following the Bantu Migration from West Africa, Bantu states began to develop in southern Central Africa. In the 1450s, a Luba from the royal family Ilunga Tshibinda married Lunda queen Rweej and united all Lunda peoples. Their sonmulopwe Luseeng expanded the kingdom. His son Naweej expanded the empire further and is known as the first Lunda emperor, with the title mwato yamvo (mwaant yaav,mwant yav), the Lord of Vipers. The Luba political system was retained, and conquered peoples were integrated into the system. The mwato yamvo assigned a cilool or kilolo (royal adviser) and tax collector to each state conquered.[16][17]
          Numerous states claimed descent from the Lunda. The Imbangala of inland Angola claimed descent from a founder, Kinguri, brother of Queen Rweej, who could not tolerate the rule of mulopweTshibunda. Kinguri became the title of kings of states founded by Queen Rweej's brother. The Luena(Lwena) and Lozi (Luyani) in Zambia also claim descent from Kinguri. During the 17th century, a Lunda chief and warrior called Mwata Kazembe set up an Eastern Lunda kingdom in the valley of the Luapula River. The Lunda's western expansion also saw claims of descent by the Yaka and thePende. The Lunda linked central Africa with the western coast trade. The kingdom of Lunda came to an end in the 19th century when it was invaded by the Chokwe, who were armed with guns.[17][18]

          Congo Empire[edit]



          Congo Empire[edit]


          Kongo in 1711
          By the 15th century CE, the farming Bakongo people (ba being the plural prefix) were unified as the Kingdom of Kongo under a ruler called the manikongo, residing in the fertile Pool Malebo area on the lower Congo River. The capital was M'banza-Kongo. With superior organization, they were able to conquer their neighbors and extract tribute. They were experts in metalwork, pottery, and weaving raffia cloth. They stimulated interregional trade via a tribute system controlled by themanikongo. Later, maize (corn) and cassava (manioc) would be introduced to the region via trade with the Portuguese at their ports at Luanda and Benguela. The maize and cassava would result in population growth in the region and other parts of Africa, replacing millet as a main staple.
          By the 16th century, the manikongo held authority from the Atlantic in the west to the Kwango River in the east. Each territory was assigned a mani-mpembe (provincial governor) by the manikongo. In 1506,Afonso I (1506–1542), a Christian, took over the throne. Slave trading increased with Afonso's wars of conquest. About 1568 to 1569, the Jaga invaded Kongo, laying waste to the kingdom and forcing the manikongo into exile. In 1574, ManikongoÁlvaro I was reinstated with the help of Portuguese mercenaries. During the latter part of the 1660s, the Portuguese tried to gain control of Kongo. Manikongo António I (1661–1665), with a Kongolese army of 5,000, was destroyed by an army of Afro-Portuguese at the Battle of Mbwila. The empire dissolved into petty polities, fighting among each other for war captives to sell into slavery.[19][20][21]
          Kongo gained captives from the Kingdom of Ndongo in wars of conquest. Ndongo was ruled by the ngola. Ndongo would also engage in slave trading with the Portuguese, with São Tomé being a transit point to Brazil. The kingdom was not as welcoming as Kongo; it viewed the Portuguese with great suspicion and as an enemy. The Portuguese in the latter part of the 16th century tried to gain control of Ndongo but were defeated by the Mbundu. Ndongo experienced depopulation from slave raiding. The leaders established another state at Matamba, affiliated with Queen Nzinga, who put up a strong resistance to the Portuguese until coming to terms with them. The Portuguese settled along the coast as trade dealers, not venturing on conquest of the interior. Slavery wreaked havoc in the interior, with states initiating wars of conquest for captives. TheImbangala formed the slave-raiding state of Kasanje, a major source of slaves during the 17th and 18th centuries.[22][23]

          Monday, January 13, 2014

          Little Known Black History Fact: The Kings of Kush

          The 25th dynasty of Egypt dates back to 746 to 653 BC. This was also the dynasty known as the “Kings of Kush.” The Kingdom of Kush was an ancient African kingdom that flowed along what is now the Republic of Sudan.
          The Kings of Kush ruled as Pharaohs and believed that they were the bodily sons of the God Amun. They also worked to reunite the ancient original domain of Amun, with Egypt in the north and Nubia in the south.
          The Kings of Kush were held as guardians of the state religion and were responsible for maintaining the houses of the gods. The 25th dynasty was a pivotal period for Renaissance culture in Egypt. Pyramids were constructed along the Nile and the old world style of Egyptian art was restored.  

          The Kushite rulers were buried in significantly marked mass graves, outlined with stones. Along with burial practices, the Kushites had adopted many of the known Egyptian practices such as the use of pyramids and adopting the names of Gods for their kingship names.
          One of the more well-known kings was King Piya, who ruled from 743 to 712 BC. King Piya ruled Upper Egypt and Nubia from Napata and Thebes. He had declared himself king for all of the land. It was his rule and the rule of a future king, his son, Taharqa, who brought the Meroitic script style of writing to Egypt along with large amounts of prosperity.
          The Kingdom of Kush may have been ruled under a “Robinhood” concept; the extra produce collected from the people would be redistributed, or everyone lived off the land. In history, the Kushite capital was eventually captured in battle and burnt to the ground in 1st century AD by the Roman province of Egypt.

          click link to listen to audio :   http://blackamericaweb.com/203787/little-known-black-history-fact-the-kings-of-kush/2/